True Love
We have all experienced love of some sort -- platonic love, romantic love, agape love, puppy love, sexual love, parental love, “tough” love -- but how do we know when it’s true love and not just a form of manipulation? In his book, Secrets of the Heart, Khalil Gibran suggests one possible test for real love. He tells about a priest who was walking along a road when he discovered a man lying in a ditch -- bruised, bloody, and nearly unconscious. The priest asked, "Who are you?” The man whispered through his pain, “I am Satan.” The priest recoiled, saying, “Oh, I cannot help you,” and began to move away.
Satan remonstrated, “Oh, priest, don’t leave me here alone, for if I die the whole world will become boring, stagnant, and die.” The story ends with the priest carrying Satan to the closest village for medical care. This to me is symbolic of the ultimate, perhaps, in loving one's enemy.
How is it beneficial to empathize with and have compassion for someone who opposes our beliefs, values, attitudes, motives, and behaviors? Some say that by letting go of our fear and respecting an opposing point of view enough to carefully listen we can become more empathetic, stimulated and creative. But then, as the respective titles of the books, Women Who Love Too Much and Men Who Love Too Much imply, there may be such a thing as loving our enemies so much we allow ourselves to be psychologically or physically damaged to such an extent we can't help anyone.
Is it beneficial for an individual to love her or his incorrigible batterer at the risk of being severely maimed, even killed? Is this true love? That leads to another question: Why does “love conquer all” in some situations, and in others seem completely unrequited?
Further, with all the interest and energy invested in empathy and love by people of faith for thousands of years, why don’t we and the rest of the world become more caring and harmonious and less indifferent, discordant, and violently conflicted? Is it because our expressions of love have lacked integrity? In other words, has there been a lack of congruence between the feelings of love we intend in relation to the love we actually express?
It has been suggested that another test for true love is personal consciousness of our intrinsic oneness with our timeless infinite Source of all love. People who are conscious of their basic unity with everyone and everything recognize that but for the luck of the draw any one of us could be expressing our life through the biological body of any other person -- their gender, color of skin, chronological age, belief system, state of mental and physical functioning. This includes their particular pattern of assumptions, beliefs, values, attitudes, motives, roles, and behaviors, no matter how familiar or strange, how attractive or repelling.
Put another way, when I genuinely love myself I love the common Source of all of us, and this love is healing. This knowledge of the healing power of true love is not only intuited but is confirmed through the relatively new medical science of psychoneuroimmunology (psyche + nervous system + immune system).
For example, Pet-scan studies reveal a direct one for one relationship between our feelings and thoughts of love and the secretion of calming and healing chemicals -- dopamine and endorphins -- in our bodies. Conversely, stress caused by fear and hostility causes the emittance of chemicals -- norepinephrine and cortisol -- damaging to body tissue if chronic.
Founded on this scientific evidence, I have come to see that a valid and reliable test of true love for me is personal healing of at least spirit, emotions, and mind and possibly body also (if body tissue is not beyond retrieving).
As to interpersonal love, it almost goes without saying, when there is mutual true love, both heal in, at least, spirit, emotions and mind.


