MONDAY, OCTOBER 13 2008

Buried Prejudice ~~ Last New Discussion Idea for IONS Community Groups Until September 2008.

Community Group News

Buried Prejudice ~~ Last New Discussion Idea for IONS Community Groups Until September 2008.

Bob Johnston | 06.28.08 | 02:14 PM |
5
(1 rating)
Bob Johnston's picture

"Deep within our subconscious all of us harbor biases that we consciously abhor. And the worst part," says Scientific American Mind author Siri Carpenter, "WE ACT ON THEM." She quotes Jesse Jackson who once told an audience, "There is nothing more painful to me at this stage in my life than to walk down the street and hear footsteps and start thinking about robbery -- then look around and see somebody white and feel relieved."

How do such prejudices start? What can we do about them? Significant highlights of the article include:

1. All of us hold unconscious cliched beliefs about social groups: black and white, female and male, elderly and young, gay and straight, fat and thin.

2. Such implicit bias is far more prevalent than the more overt, or explicit, prejudice thst we associate with, for instance, the Ku Klux Klan or the Nazis.

3. Certain social scenarious can automatically activate implicit sterotypes and attitudes, which then can affect our perceptions, judgments and behavior, including the choice of whom to befriend, whom to hire and, in the case of doctors, what treatment to deliver.

4. Recent research suggests we can reshape our implicit attitudes and beliefs -- or at least curb their effects on our behavior.

You can access discussion questions at http://www.shiftinaction.com/node/3444.

DiscoverDeclareShare

Member Comments:

Submitted by Jeffery DeCelles on June 30, 2008 - 8:20pm.

"...at least curb their effects on our behavior." (4)

Bob, there has to be a way, a lever long enough to move the minds of men, out of the darkness, toward the light of comprehensive understanding.

I've witnessed a diminutive, elfin woman bend a stout kitchen spoon after an afternoon's coaching by Brian O'Leary at the Rim Institute, just by stroking it.

I've watched over a dozen friends and visitors walk barefoot across a bright orange coal bed of well-seasoned oak, from a bonfire I personally set and tended. Many were untouched, to all appearances, some scorched a bit. No significant injuries.

If these isolated anecdotes, compounded by consensus, set a benchmark for the possible, we have no worries. What does furrow my brow, Bob, is the ferocious viscosity of authoritarian epistemology.
Those who must have the benediction of hoary precedent oft scoff at anomaly, being averse to unorthodox expressions of "that which undergoes the formality of actually occurring." (Whitehead,Alfred North)

On #3,
Affirmative, the "social scenario" triggering effect, I like to model this terrain, the psychosocial possibility-space, as a resonant cavity, a big hall, with dynamic "sweet-spots" or nodes in standing wave patterns.
[Maybe this viewpoint, the psycho-acoustic, come out of genetic memory. In the mid eighteenth century, a probable ancestor was the go-to guy for pipe organ design and repair around central France.]
What I'm talkin' about here is a memefield, a template, that evokes behaviors and states of mind. Archetypal memeplexes vector around in the abyssal trenches of the collective unconscious, and POP! There goes Marxism...Oops.
(...and it showed such promise, early on...)

BOING! Look! Up in the Sky! The Lights! It's Them!

It's about BELIEF, isn't it?

Submitted by Bob Johnston on July 1, 2008 - 8:52am.

Yes, Jeffrey, I agree it's all about belief, whether voluntarily learned belief, such as those illustrations you gave relative to spoon bending . . . or involuntarily (enculturated) belief about who one is and is not; belief about who one's friends are and are not; what's valuable in one's biological life and what's not valuable; belief about one's broadest range of options and their caveats for respondiing healthfully to conflict; belief about one's existence or lack thereof after biological death; etc., etc. As you probably know, involuntarily conditioned beliefs can be huge barriers to consciousness expansion and healthful creative living on all levels: individual, social, and ecosystemic.

Enculturation studies of myself (literally) and others show all these involuntaryily learned beliefs started as tiny seeds sown and nurtured first in the darkness of our respective mothers' wombs when we had no power to discern between what beliefs were based on empathy and understanding, those based on empathy-based judgment and those based on pre-judgment; those based on functionality and those based on dysfunctionality; and on the other hand, those which are unhealthful not only for one as an individual, but also human society in general, and our ecosystem.

To me there is an important irony here. On one hand, small children need boundaries, we call them rules, by which to guide their lives until they reach a level of maturity at which they start to think for themselves and question not only authority but the rules they have been taught since conception. Recent neurological research shows that the frontal lobes, those that give us the power to plan and make conscious self-management decisions, don't fully mature for many until about age twenty-five. If we can believe that research (it seems credible to me), it suggests that children cannot do much real work toward fully liberating themselves from the bondage of their involuntary conditioned beliefs until after chronological age twenty-five or so.

Further, research indicates that our involuntarily conditioned beliefs will always be there in our deep memories, no matter what we do to extinguish them. Just when one feels-thinks she or he has forgotten (repressed?) a particular childhood belief a stressful situation one faces in adulthood elicits the involuntary recovery of that memory and it may uncontrollably pop up as a most inappropriate and embarrassing response (What happened? That's not what I intended to say at all!? That's not me!)

My personal experience and other studies show that while we cannot eradicate our deepest memories of enculturated beliefs for good or ill even with the deepest of psychoanalytic techniques,WE CAN LEARN to recognize them as options and cocreatively self-manage our RESPONSE to them by consciously selecting alternative options of one's own choosing.

This is one key reason we call our IONS Community Group "The New Options Group". Our guiding principle is: "EVERY RESPONSE IS AN OPTION." In other words, every response to every belief -- be it old or new, healthful or unhealthful, empathetic or prejudicial -- can be a conscious option drawn from one's repertoire of optional beliefs. Our overall intention is to make all possible beliefs optional.

Once an old, unhealthful, prejudicial belief is made conscious as an option it loses its power over our decision-making and we are FREE to choose it or an alternate response. To me, this is the most fundamental of all consciousness expansion experiences, prerequisite to all others.

An affirmational meditation which underlies all our discussions goes like this:

This affirmational meditation process is useful for clearing one's soul from the bondage of unwanted involuntarily learned beliefs, values, implicit and explicit prejudices and biases, and behaviors blocking one's health, free thinking, creativity and effectiveness, and respect for the inherent worth and dignity of others:

1) Along with everyone else, I am a constituent of our infinite ageless Source of all individuals of all beliefs, skin colors, cultures, societies, values, and gender orientations.

2) I am not any temporal belief relative to a feeling, thought, behavior, image, identity or material possession;

3) I transcend, own and include in my repertoire of beliefs all my temporal feelings, thoughts, identities, behaviors and possessions as conscious options;

4) I intend to cocreatively manage as conscious options the use of my beliefs relative to my biases and prejudices in a way mutually respectful and healthful to myself, other entities -- irrespective of race, skin color, gender orientation, values, beliefs -- and our ecosystem;

5) I am open to feedback from my body, dreams, other entities and ecosystem on how well I am doing in managing my optional responses to my biases and prejudices. I make adjustments to my intentions and actions as wanted.

Jeff, what I've given you here is a brief introduction to 'conscious beliefs as options-repertoire-building.' Any feelings-thoughts?

Warm wishes,

Bob

Share This Page

User login